"The Hopes and Fears of All the Years" - Christmas Eve Message, 2016

Christmas Eve message


On this night, we listen to the stories and sing the hymns, but we don’t just sing the melody; we absorb the spirit of the song. We let each word of the songs speak to us, to our hearts. These songs don’t just evaporate after each note; the words become the stars to guide us tonight. How about, ‘O Little Town of Bethlehem’?

(Sing) “O little town of Bethlehem, how still we see thee lie! Above thy deep and dreamless sleep the silent stars go by. Yet in thy dark streets shineth the everlasting light.”

Do you remember the last line? Can we sing it together quietly?
“the hopes and fears of all the years are met in thee tonight.”

(Just read) The hopes and fears of all the years are met in thee tonight.

These words help us to ponder the joy and struggles of both the Holy Family and our own lives.

“The hopes and fears of all the years are met in thee tonight,” because we come from all different walks and stages and situations in our lives. Some of us are in the mood to celebrate. Some of us might be having a tough time.

I hope we can remember those who spend today with families who don’t know how to love them well. Let us remember them. In God’s sight of love, they are magnificent. If that’s any of you, remember that you are whole. You are loved by our God.

Remember in your heart those who are anxious and those who pray to be hopeful. 

Some of us say that peace is not just the absence of war - it is the absence of fear. Let us remember those who are fearful. They can be family members, friends you know, or even yourself. Remember especially those in the world who can’t live a day without fear, without threat, without being hungry, without being terrified by the violence and death around them. Remember the children in Aleppo. Remember Palestine. Remember those there, and those who fled, building their lives in many lands, including ours. 

Love may not be able to conquer all, but it can be a salve - not a bomb, but balm that can hold us together in our and humanity’s brokenness.

Jesus tells us a lot of times in the Bible, “Don’t be afraid.” But do not translate that to mean that we should live with zero fear. To attempt to live, clean of fear, vacuuming out fear and what can cause fear, means we might immobilize or freeze ourselves, unable to take the necessary journey of transformation and embrace the birthing of new hope, the surprise and gift of the future – the light that is on the other side of the most necessary journey of birthing.

Remember Mary, the mother of Jesus. When the angel came to Mary and said, “Greetings, favoured one.” she didn’t respond, “You’ve got the wrong one.” She Believed.  She trusted. Mary really believed. She believed not just that she would become pregnant. If we only focus on the pregnancy as Mary’s role in the story, it’s unfortunate, because it leads us to evade the truth. We don’t remember Mary because she was pregnant. We don’t remember Mary because she’s a reminder to be obedient or a symbol of social revolution. No. We remember her because she reminds us of God’s favour. Mary believed that she was the favoured one. She believed, as told, that she’s the most loved one. That’s why Mary takes the journey that requires the courage to deal with fear. Mary believes, whatever happens, she will never be harmed. She will never be disgraced. Her fundamental self would be forever safe, solid in God. With God, she believes that she will be able to do what she needs to do, for God is Immanuel, God being with us.

Please ask, on this night, “What would our lives look like if we really believed? How would my life be different if I were not scared, if I really believe that I am fully and totally loved by God?”

Please also ask, “How is our Christmas Eve tonight nudging us to accept and re-embrace the courage that’s most needed – each act of bravery different for each of us?” And, “How would our lives be different if we humbly pray and ask God that our hopes and our fears are met in thee tonight?” You don’t need to try to become worthy of God’s love. Trust the love which is born tonight with your acceptance, and believe.



"Birthing Is Hard", the 3rd Advent Sunday sermon, 2016

Matthew 11:2-11                                Birthing is Hard
                                                     Don’t Give into anger 
                                                   On the other side is light 
                                                                  and
                                                  a weary world needs you 
                                                           Lead the Way
                                                              # Advent 


Can you guess what I am pretending to do? 

Yes. You know what this gesture is. In the morning, when I’m in bed and I have not opened my eyes yet, I reach my arm under the bed and swing it around to find my glasses… and my iPhone – first to check the time, (and then to check Facebook). This may sound very familiar to some of you, eh? These days, I do less Facebook, (good!) but only so I can do more Twitter, too. (Aww.) It’s not necessarily bad, though, if we can make balance our use of social media with engaging in life and other people with true care and real interactions. What I like about using Twitter is that the sending or receiving and reading of people’s thoughts are all made into short statements, because you can use 140 letters - maximum. Think about that. If someone asked you to make an Advent benediction or a Christmas benediction, using 140 letters or less, what would you type in into the small tweet box?

This morning, I have 119 letters to send you. 

I will choose “Birthing is hard.” as my first line.

Birthing means by definition the act or process of giving birth. 

Birthing also can mean the beginning or origin of something. 

There are times in our life when we do birthing, not only real giving birth, but being in an intense time that changes you, your role, your identity, your values. 

You change your job. You move to a new city. 
You create a new family. You start a new project in your work.  

Today, we are going to celebrate Chad for his dedication, shown by his love and work for our choir for the past 25 years. 

Birthing is not just about starting a brand new thing. All the work that is involved with change, transition, moving, reconstruction, have this component of birthing.   

I have some words to share about birthing. I really do. I had my two sons via home birth. Peace, my older one, in Korea, with a Korean midwife, and my younger son, Jah-bi, in Ladysmith, BC. In both cases, I didn’t take advantage of any medical intervention at all No laughing gas, no epidural, just me, the midwife and nature. So I can confidently tell you a few amazing facts about the raw, intense, uninterrupted process of birthing. One thing I learned is that even though birthing comes from the female body, you certainly experience the masculine power that surges through and moves the body, especially when it comes to the end: the protection, focus, control. It’s not a process of just being dependent on another person’s help. It is the process all animals go through when they are birthing. You need to have a strong sense of control of your own body, the process and the space. 10 years ago, in Korea, on May 17, when I thought I felt contractions every 5 minute and asked my husband to call the midwife to come right away, my famous, busy midwife was just finishing with another woman on the opposite side of the city. I felt so urgent, I asked my husband, “Tell her to come right now.”
The words my husband heard on the other side of the phone were, “Are the eyeglasses still on Ha Na’s face?”
“Yes.”
“You still have time. Don’t worry. But I’m coming now.” After half an hour or so, my midwife finally arrived with her students, and that was when the real contractions started. And she was right - I took off and threw away my glasses. No need of them. No need of light. No need of seeing. The birthing process is naturally supposed to be very protected, like a ‘dark cave’, a whole, beautiful and powerful time which is only about the mother, her body, what she is going through, and the baby. 

In our lives, there are times when we really have to meet a certain birthing experience. How about grief? The time after a very painful failure? Loss? Illness?  
Anger is the emotion that we feel when we perceive certain things or situations are not right with us. Anger is the right emotion we feel when we see the situations that need to change. 
Our work for justice and fairness for all people and peace in the world can be a very important birthing experience, because it expects and demands and creates the changes – the right changes - that have to be made.  
In such an intense experience of birthing – which changes us, moves us, so dramatically, with emotions, with actions, we don’t need much light from the outside – because what we really need to do in those moments is to see inside, and to know and pay attention to what we are experiencing inside. We are invited to what the mystics call “the Dark Night of the Soul”. While we are clearly aware of what is happening around us, we incubate ourselves in a special period of time and personal space for protection, focus, and control. We need the shield of dark night within the soul to really connect to what we need and what we need to know, within our soul. 

The advent benediction is more powerful when we know the meaning of what the Angel was announcing, “Hail Mary, full of grace.” The grace of light breaks into the shield of the most needed darkness. 

“Hail Mary, God’s favoured one.” 

And her resistance is the right response. We should make no judgement on that. “What sort of greeting is this?” “How can this happen to me, in my situation?” 

Birthing is hard. Sometimes birthing is unwelcome. There’s a sense of risk and danger (Mary had no husband, risking society’s condemnation, and in the old days, not all mothers survived after childbirth.). But birthing is never bad news, because there’s a promise God declares, “Immanuel,” God being with you. 

Advent means “waiting.” “Wait.”  Even in the hardest moment of unbearable sorrow, of the terrible sense of being devastated, wait. There’s the sense of ‘not yet’ – You have not yet seen the promise of the “dry land seeing the crocus blossom.” (Isaiah 35:1) 

The angel announces to Mary and to us, “Hail Mary, Hail you, full of grace” – not because her questions or our emotions – sadness, anger - are wrong, but because birthing is never bad news. Before judgement, before criticism, before blaming, before anger, before you let yourself be consumed by your thoughts and emotions, don’t be hard on yourself but wait. You are in the time of birthing. You are in the moment of God’s promising of what is yet to be seen by us: the miracle of the quiet, silent blossoming of the crocus after the rain in the desert. (Isaiah 35:1) In KJV “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.”     

My second Tweet line after “Birthing is hard” is “Don’t give into anger.”

You are in the sacred, whole, protected moment of birthing, with the Immanuel God. 
Birthing promises a just future. Birthing promises the rainbow of reconciliation. Birthing promises loving and being loved in return. 

However hard your birthing process is, know that (now my third line) “On the other side is light.” The powerful light that is able to break into the most needed, protected shield of the dark soul so that the light dwells in it and with you. 
  
The light becomes your identity. It helps you to know who you are. It helps you to rise up again.

Birthing is hard. 
Don’t give into anger. 
On the other side is light. 
And my fourth line: “And…a weary world needs you.”

We have so much to do in the world. There is so much pain in the world, beside ours. However, it is not pain which weaves the world into becoming a new earth and a new heaven. 
It is the love and the grace, the love and the grace save the world and our lives.  

When we tell the story of the Angel’s greetings to Mary, what it really means is God favours us.  
God doesn’t just love us. God favours us. 

I believe Mary was chosen not because she was a woman, unwed, a virgin.  
Mary was chosen not because of her capability of pregnancy or because her gender role was to be reproductive. 

Mary was chosen because God favoured her. 

Birthing, for her, has the component of danger. She may not be safe, physically and socially. Yet she trusts that she’s favoured, she’s loved, and she will be safe. 

My last tweet line is “Lead the way.” 

In today’s Gospel, Jesus asks, “What did you then go out to see” (Mat 11:8) in the wilderness? 




Lead the way – God is with you. 

God being with us, the Immanuel, is the divine incarnation in the world that is in front of our eyes. You may see the snow-covered city in the midst of winter. Yet here’s the point – imagine. It is for us the whole beautiful, amazing, and thrilling presence of the cosmic Christ!

– which parallels the time of Jesus travelling and teaching in the wilderness in Judea. As much as the weary world in Palestine needed and longed for the savior to come, the weary world needs you. You are the disciple of Jesus. Lead the way. You walk with the light. Love and grace is your light. Birthing is hard, but is never bad news, because of the promise that comes with it. The promise is the brilliant colourful festival of rainbows – crocuses and roses – all the dazzling possibilities. 

Lead the way. 

Birthing is Hard
                                                     Don’t Give into anger 
                                                   On the other side is light 
                                                                  and
                                                  a weary world needs you 
                                                           Lead the Way

                                                              # Advent  (A tweet from Rev. Megan Rohrer)

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